Defending the Kingdom: A Non-Negotiable Mandate for America
The Truth of the Two Eras
The Americas must be understood in two distinct eras, separated by the arrival of the Kingdom of God. Before contact, the continent was a time entirely apart from the Kingdom of God. It was a time marked by a reverence for death over redemption and eternal life, and an absence of the salvation promised in John 3:16. There was potential reverence for evil spirits operating in the cultures.
The Post-Contact Era changed this forever. It was defined by the opportunity for salvation and the embrace of God's will. The foundations of Christian nations were laid by hard-won conquests and settlements, offering a chance to receive the blessings of God's redemption.
The Affront of 'Woke Theory'
Today, we face a modern assault on this history. Attempts to negate the blessings of the Kingdom’s expansion are not simple revision; they are an affront to God's purpose and an effort to reverse the spread of His Kingdom on Earth. This opposition is crystallized in the "woke theory of colonization".
This theory asserts that colonization is the spread of nationalism from Europe into the Americas, Africa, and the Middle East. It divides humanity into distinct, adversarial classes, identifying certain groups as the “Survivors” of colonialism (Native Americans, Latin Americans, Blacks, and Muslims). It labels others as “Colonizers,” including Whites (excluding Latin Americans and Muslims) and Asians, on the basis that Asia embraced nationalism.
Disturbingly, this theory frames Muslim and Black US immigrants as “Survivor allies” helping to decolonize the country. Furthermore, it condemns Jews as the worst Colonizers of all because they are extremely nationalistic. The stated goal is a global community led by these Survivors to correct colonial injustices.
The Modern Mandate for God's Servants
This reality leads to a strong and clear political calling for those who serve God's purpose today. The blessings brought forth by hard-won conquests and settlements must be defended. For God’s servants, defending this truth—the Kingdom’s expansion—is not negotiable.
We are called to confront Anti-Kingdom Initiatives:
- Indigenous Land-Naming: Efforts like reverting to Indigenous names for urban parks (e.g., hǎdǎpus, t̓uʔəlaltx̌, Denali) and restoring natural habitats are examples of a desire to return land to a pre-Kingdom state.
- Sharia Law & Religious Practice: The push to establish Sharia Law and other non-Christian religious practices on North American and Oceanian soil is an attempt to lay claim to land that belongs entirely to the Kingdom of God, the Resurrected Messiah of the New Testament.
A land in which John 3:16 is known is the Kingdom of God, a land in which John 3:16 is not known is of no value at all. A land or people dedicated to opposing and blotting out John 3:16 is not a land or people, it is a vacuum, it is just death.
For instance, there is not any relevance of the lives of Indians before the arrival of people who knew of John 3:16. No matter their character or whatever happened in their lives, not one molecule of any human in the Americas even counts until the first Spanish and Portuguese ships land.
A believer in John 3:16 does not have to fear death, nor those serving it. Cultural forces trying to erase access to John 3:16 will die. Believers should rejoice when they do.