
"following the course of this world, following the prince of the power of the air" (ESV)
This is the realm of God the Father and the resurrected Christ, who is seated *“far above all rule and authority and power and dominion”* (Eph 1:21, ESV). This is the ultimate source of power and the destination of the believer (Eph 2:6).
The Greek:
The title "prince of the power of the air" uses three critical Greek terms:
This concept aligns with the ancient cosmic worldview, emphasized by scholars like Michael Heiser, where the air (lower heavens) is the jurisdictional domain of fallen elohim (spiritual rulers). The Book of Enoch and other Second Temple writings locate the roaming evil spirits here. These are the territorial powers rebuked in Psalm 82 who fell after the rebellion at Babel.
The Human State: Before redemption, humanity walked "according to the course of this world" (αἰῶνα - *aiona*, or 'age'). This means aligning with the desires and systems influenced by the Prince of the Air.
The core New Testament framework for the redeemed is a **transfer of allegiance and jurisdiction**. This move bypasses the realm of the Air and connects the believer directly to the Highest Heaven.
Paul states that God: "made us alive together with Christ... and raised us up with him and seated us with him in the heavenly places in Christ Jesus," (Ephesians 2:5-6, ESV).
This means the believer's spiritual authority is now tied to Christ's superior position, placing them above the influence of the Prince of the Air. As Colossians 1:13 further clarifies, God "has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son."
This cosmic model illustrates the spiritual war against "the rulers, against the authorities, against the cosmic powers over this present darkness" (Eph 6:12).
The "seated with Christ" status is the foundation for the believer’s daily life, meaning they operate from a position of spiritual superiority and protection over the lower-realm forces.