The Sadducees were a prominent, aristocratic sect within Judaism during the Second Temple period. Most of what is known about them comes from the New Testament and the writings of the Jewish historian Flavius Josephus, often reflecting the views of their opponents.
The Sadducees were the wealthy elite; the difference between a Sadducee aristocrat and an average peasant farmer was the difference between a regional magnate and a person in perpetual debt-bondage. A Sadducee family's wealth could be considered multiple orders of magnitude (hundreds or thousands of times) greater than that of the common Jewish peasant or urban laborer.
| Source of Wealth | Tangible Benefit / Contrast to Commoner |
|---|---|
| Control of the Temple Revenues | Massive Income Stream: As the hereditary priestly class, they received the majority of the tithes and Temple taxes contributed by Jews worldwide. These payments were obligatory and continuous. |
| Temple Commerce | Monopoly on Necessary Services: They controlled the marketplaces on the Temple grounds, profiting from money changing (exchanging foreign currency for a fee) and the sale of ritually pure sacrificial animals at inflated prices. |
| Land Ownership / Aristocracy | Generational Assets: Sadducees were the landed aristocracy who owned vast tracts of fertile agricultural land, generating income from tenant farmers or workers. A common Jew was often indebted to this class. |
| Political Office / Roman Collaboration | Access to Public Funds & Luxury: They held high administrative and judicial offices, funding what Josephus described as their "luxurious" lifestyle, including opulent homes in Jerusalem. |
The core theological difference between Jesus and the Sadducees centered on the concepts of resurrection, the afterlife, and the spiritual world. While the Sadducees only accepted the written Torah (Genesis–Deuteronomy) and denied these concepts, Jesus explicitly affirmed them, often using the very Scriptures they claimed to uphold as evidence. The statements below, taken exclusively from the Gospel of Matthew (ESV), directly contradict Sadducee doctrine.
This passage is Jesus' direct confrontation with the Sadducees, who attempted to trick him with a question about marriage after the resurrection (Matthew 22:23-28). Jesus uses the Book of Exodus, part of their accepted Torah, to prove the resurrection of the body.
Jesus' Statement:
“You are wrong, because you know neither the Scriptures nor the power of God. For in the resurrection they neither marry nor are given in marriage, but are like angels in heaven. And as for the resurrection of the dead, have you not read what was said to you by God: ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? He is not God of the dead, but of the living.” (ESV)
Jesus repeatedly taught about a coming judgment and an eternal state of reward or punishment, flatly contradicting the Sadducees' belief that death ends existence.
Matthew 10:28 (The Nature of the Soul and Judgment):
“And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell.” (ESV)
Matthew 25:46 (The Outcome of Final Judgment):
“And these will go away into eternal punishment, but the righteous into eternal life.” (ESV)
The Sadducees denied the existence of all spiritual beings, including angels. Jesus' teachings frequently mention angels as active participants in God's plan.
Matthew 18:10 (Angels of the Little Ones):
“See that you do not despise one of these little ones. For I tell you that in heaven their angels always see the face of my Father who is in heaven.” (ESV)
Matthew 13:49-50 (Angels at the Close of the Age):
“So it will be at the close of the age. The angels will come out and separate the evil from the righteous and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth.” (ESV)
Matthew 26:53 (Angels and Power):
“Do you think that I cannot appeal to my Father, and he will at once send me more than twelve legions of angels?” (ESV)